Blog

What makes a culture taste bad to God?

Two of the most common forms of literature in the bible are songs and prophecies. They come together in the fifth chapter of the prophecy of Isaiah, where God directs the prophet to sing a song. God gives Isaiah the lyrics to this song, and they make up the chapter. The song laments the state of Israel, which is pictured as a vineyard owned by none other than God himself. The metaphor the song develops is this: Israel, as a culture, is God’s vineyard, and was supposed to bear the fruit which God wanted.

The fruits God wanted were the cultural and societal effects of human lives lived in fellowship with God, and guided by his laws. In verse 7, the fruits are listed, and there’s only two: justice, and righteousness. If you study the bible’s teachings on these two very central words, you find that God wanted a society in which his character, as expressed in his directions for human life, found expression in the families and friendships and workplaces and government and worship of the people–in other words, in all of daily life, public and private. And the character of this life was one of justice and righteousness. As I’ve posted on this blog before, you could characterize these words this way:

If God has his way, the world will be a place where God is known and worshiped by everyone, so everywhere you go is full of his life-giving, personal presence, so no one oppresses anyone, everyone has everything they need, everyone is nurtured to health and strength and no one ever conquers or oppresses or invades or steals and everyone is safe and everywhere is safe.

But this is exactly not the kind of culture Israel was creating. The second verse of the chapter says that instead of these “good grapes,” Israel the vineyard was producing “wild grapes,” fruit God wasn’t interested in, and couldn’t use. Verse seven reads:

“For the vineyard of the LORD of hosts is the house of Israel,
And the men of Judah are His pleasant plant.
He looked for justice, but behold, oppression;
For righteousness, but behold, a cry for help.

What did Israel’s culture produce? Oppression, and cries for help. That’s what made this culture foul-tasting,and the vineyard unusable, to God. And then, starting in verse 8, God speaks through the prophet, drops the metaphor, and elaborates on exactly what form these “bad grapes” took in the culture.

I encourage you to work through this list, maybe even with bible in hand. It’s a blow-by-blow cultural critique from God himself. As always, when we read the prophets, we have the opportunity to see how our culture is like the one Israel produced.

So here are the “wild grapes” Israel was growing:

  1. Selfish use of resources and economic oppression, with the rich living in luxury. (v.8-10)
  2. Drunkenness and feasting with music, but no knowledge of God. Entertainment, but no worship, devotion, or even basic acknowledgement of God. (v.11-12)
  3. Active pursuit of sin, while challenging God to show himself. (v.18-19)
  4. Calling good “evil.” And calling evil “good.” (v.20)
  5. Thinking they’re really wise. (But not actually checking to see if they are, according to God’s standard.) (v.21)
  6. Being heroes…but only at getting intoxicated.  (v.22)
  7. Perverting justice, so that those with money get their way at the expense of those who don’t have means. (v.23)

And if you keep reading, you see the result of all these situations…God’s judgment (v.24-30).

Friends, let’s keep reading, praying, and living our daily lives out of the things we see in the scriptures. Let’s always be moved to be engaged in spreading God’s message. The world kicks up a lot of dust, and it’s easy to get disoriented, but the word of God will be our light in murky places. It will keep our heads on straight, and keep us alert to what is really going on. 

Come sing with us!

ya-christmas-ig

We wanted to give everyone a heads up about this, so you could share the graphic and invite friends.

On Monday, 12/19, we’ll have our annual Christmas hymnsing. Basically we’ll pack in a big band and sing our hearts out with the classic (and new) hymns and choruses celebrating one of the most amazing, momentous events in human history. You know, the kind of thing people still write songs about, even two thousand years after it happened.

So come sing with us, and invite your friends. As usual, the only break in the singing will be a message about the glory and good news of what the Christmas event means for everyone. In Christian speak–we’re gonna bring the gospel for your friends. Sama and Tony (working up these graphics) said: Help share this with friends. Click and download the image above and post it to social media with #YAChristmas16

And here’s the text we’ll share on social media:

Young Adults! Our Annual Christmas Hymnsing is Monday December 19th, at 7:30 pm. Come join us, sing the songs of the season, and celebrate the good news of Christmas.

7 Reasons You Shouldn’t Use Your Phone As Your Bible

You shouldn’t use your phone as your bible. Yes, I know, like, everyone does it. And yes, there are some very convenient things about (some might even say advantages to) simply using your phone (or tablet) as a bible. You can’t really forget it; you can get multiple translations or even study helps; you don’t need to carry something extra around with you. True, perhaps. But…

There are several important reasons why, if you haven’t already, you should locate or even go buy a real, ink-on-paper bible and begin to make that the bible you carry to church and read for your personal times in God’s word.

So here you go.

Why you should read and carry a paper bible:

  1. It minimizes distraction for yourself. Does this even need to be said? No matter how into what you’re reading you are, reading on a device leaves you open to the interruptions of alerts, social media, text messages, and even calls. Even if you’re on a tablet and minimize those distractions, there’s still the ever present temptation to click links, check other apps, look up the weather…etc… You might be thinking, “Right, but I still have my phone on me.” But that’s beside the point. First, with a real bible in your hands you can turn your phone off or at least put it on do not disturb. Second, there’s a real mental (cognitive?) difference between having an alert pop up on your phone, which is not the bible you’re reading, and having it pop up right on the same screen as the bible you’re reading. And especially when you’re not in public–do yourself a favor and put as much distance between you and your phone when you’re reading your bible. When we’re focusing on the fact that we’re in the presence of God, maybe it’s better to not bring the whole rest of the world with us.
  2. It minimizes distraction for others. That is, when you’re in church, it’s clear what you’re doing if your bible’s on your lap and open. It’s not clear what your doing if you’re looking at your phone. And here it is important to remember what church is. It is much more than a common meeting place for isolated individuals. Church is a body, where we’re all connected, and where we are directed to consider each other ahead of ourselves. And it’s just a fact–even the mere presence of phone nearby is distracting. Fingers tapping a glowing screen pull at their neighbors’ attention in a way that an open bible does not.
  3. It allows the canon to be a canon. What does this mean? The canon is the technical name for the collecting and joining together of documents the church recognized as inspired. If a piece of writing is in the canon, it is recognized as the inspired word of God, or, as we say–part of the bible.  If it is not in that collection, then it is not recognized. Why does this matter? Well, holding that bound book in your hands is a physical reminder that inside that cover is God’s word, and outside is not. The tablet or phone, by contrast, works by the opposite principle–it is a portal to include everything, all together, all on the same screen. In other words, the very way these devices work breaks down the idea of a separate body of received truth from God. It’s not just that they can access corrosive content, it’s that they are constructed on the idea that there is no such thing as legitimate evaluation of content–that everything is equal and no one can say what’s better or worse. On the screen of the device, everything appears together, and in the same light.
  4. It helps you learn the bible more quickly, and more thoroughly. Sometimes people think that to really learn the bible you’ve got to know semi-secret, little-known facts about weird verses, or tons of ancient history, super-deep theology, or things like that. But actually the best, and often neglected, way to learn the bible is…wait for it…just to learn the actual words of the bible. Know the sentences and paragraphs that are written. Know the characters and stories. Know the songs and poems. And this is key–one of the best ways to know what’s in the bible is to learn where these sentences and characters and stories are in the bible.  Before you understand Daniel’s prophecy you’ve got to know where the Book of Daniel is! Before you understand what “let he without sin cast the first stone” means, you’ve got to know where to find it in the bible. The physical experience of reading a paper bible works with the way God made you to help you more quickly encode these things in your brain. Where’s the book of Esther? It’s…right about…here…in my bible.  These spatial connections, along with the physical action of turning pages and touching paper, are important ways God’s given us to help our minds work better. Devices ignore this, short circuit the process, and prevent those things from helping you.
  5. It helps you memorize verses better. This goes with the last point. Where does it say “I know the thoughts I think towards you”?…Well I know it’s in the lower left corner on the left page. Knowing where verses are in books, seeing what comes before and after them, and yes, even knowing where they are on the page is a main way you’re going be successful in committing scripture to memory, or at least finding a verse when you need it.
  6. Your mind works better reading ink on paper than looking at a screen. I know there are studies out there on this. Go find them. Students who use paper and pencil do better than students who use laptops. People who physically write remember more than people who scroll through PowerPoint slides. This extends to reading. Something about those glowing screens messes with our minds. To be honest, I think we all kind of know this deep down anyway.
  7. Less phone use is better, in general. These devices are not good for us. If you can exercise dominion over it, then great–use it for the powerful tool it is. But if we let our device use bleed over into areas where other things are better for a particular job, then we’re just being lazy, and we’re cheating ourselves. With the way these things try to literally infiltrate our whole lives, and with the mind-deadening effects they have, and with the amount of evil they so easily transmit, it just makes sense that a mature Christianity would involve as little phone use as possible.

Now, to be clear, I’m not saying that you shouldn’t ever read the bible on your phone or use a bible program to look up verses or other info. I love the Blue Letter Bible app and the Olive Tree app. There are times and places for that.

But as for your Bible…go with words on paper.

The Secret to Joy is to Find the Right Struggle

Last Night we continued our study of Paul’s letter to the Colossian church, looking at the end of chapter 1 and beginning of chapter 2. Here is the study:

Paul is writing to a church he’s never been to. Colosse was a relatively unimportant city in the Roman Empire, located in the middle of Asia Minor. Many of the letters Paul wrote that we have in the New Testament were letters he wrote to churches he had founded, or at least visited, but Paul had never been to this church. It had been founded by someone else, but as we see from the letter, Pau, as a leader of the early church, still really cared about how the Christians in this city were doing. He considered them part of the family, so to speak.

Where we’re going to pick up in the letter, he’s already written about how Epaphras, who was probably the man who founded the church, told him about what a loving community these Christians had going on there. Paul wrote about how he prayed for them to grow and flourish spiritually even more, and at the end of the prayer he launched into a look at how huge Jesus really is—Chris was walking us through it last week—Paul talks about Christ himself being the one who holds together the entire universe, and how all of the fullness of God dwells in him.

So already in the letter Paul’s established this pretty positive tone—he’s totally excited about the church, and totally cares about what’s going on there. He’s praying for them, and he wants them to know how huge it is that they have begun to follow Jesus and have received new spiritual life. I think the other pretty fascinating thing we should remind ourselves of is that when we have a prayer written down in the Bible like we do here, we don’t just get the things Paul asked God for—we get the things that The Holy Spirit guided Paul to pray. In other words, we get what God wanted for the Christians there. And that reminds us again that this whole letter was God’s word to the Colossian church, and therefore it’s is also God’s word to us. If we want to know what God wants for us, we just read passages like Colossians chapter 1.

Then at the end of where we were with Chris last week, Paul says in verse 23 that he himself “became a minister” of the message of Jesus. This literally means that he became a servant of the message. That’s a pretty big thing to think through. It also has the sense of, the Message of Jesus is the thing he carries to people. And it’s almost like when he mentions himself again, his mind kicks back to what he had been talking about in verse 3 through 9—the things that Epaphras told him about the church, and how invested he himself is in this church’s well-being. So he changes gears in verse 24, and gets personal again, to try to really stress how much he cares about them, and what he really wants for them.

The Structure of this Passage:

I wanted to share something I noticed while I was reading this the other day. I missed it at first (and then I confirmed it in some books I’m reading about this letter). Notice the structure present in this passage:

ya-col-1-24-2-5

Notice the structure, with “joy” on the outer layers, and “struggle” in the center. The first thing I think we see here is, this is a story of rejoicing—it’s all about joy, but right at the center there’s a struggle. If you’re familiar with Paul’s life, this makes total sense—and you know that in some sense the struggle led to the joy, and in some sense the joy leads to further struggle. But what we see about Paul’s life here is this huge lesson that sort of bubbles right up to the surface when we see it laid out like this—the secret to finding joy in life (or happiness, which is even smaller than joy) is not to eliminate struggle. It’s not to hope for an unending vacation by the pool—no it’s to find the right struggle. We’re going to struggle in life; the bible’s very clear about that. Struggle doesn’t mean God’s not with you—it means you’re alive. Because of what the world is right now, because of what human sin has done and is doing to it, there’s no life without struggle. What you want is a struggle that means something. A struggle that matters. So that in the end, after you’ve taken hits and been injured and lost things and suffered—you don’t wind up with nothing to show. God made sure it was written down, all over the bible, that if you choose to struggle his struggle, in the end—even though it would hurt and it would cost—it would be worth it.

So there was this huge struggle in Paul’s life, this physical, mental and emotional effort he was always expending for the things that mattered most to him. And that’s what made his story a story of joy. It’s kind of weird, but there more I sat with this pretty short passage the more I thought it could be a picture of Paul’s whole life. If you take 2:5 and 2:1, the Holy Spirit kind of led Paul to include people like us in Paul’s thought’s here—people he never saw, and people he wasn’t physically with. This is who he was—who God made him—and it’s all encapsulated here in this passage.

And so there’s a lot here. To get into it, let’s talk about what he was struggling for. When God confronted Paul, and changed his life and set him on a new course, what did that make Paul passionate for? It’s all over this passage.

1:25  He wanted to make the word of God fully known. There’s the idea that comes across in that English translation there—that he wants people to fully know what God has communicated in sending Jesus. Other translations bring out the idea that’s also here that Paul is saying that the word of God needs to be fulfilled—it needs to be lived out and carried out to its full conclusion.

1:28  He wanted people who had begun to follow Christ to move on and grow. He couldn’t rest if Christians had areas in their life that were staying like they had been before Jesus came into their lives. If you embraced the message Paul preached and experienced the new spiritual life that brings, Paul wanted you to grow—and keep growing to the point that you can be called “mature.” And it’s interesting, he talks about Christians being “presented.” This is the idea taught in the New Testament that believers in Jesus will appear before Christ at the end of time to give account for their life and receive rewards—Paul’s thinking, “I want everyone to show up ready to stand in front of Jesus!” And the way we’re ready is for us to become mature.

2:2       He wants their hearts to be encouraged, for them to have unity in love—in order to reach the “all the riches of full assurance of understanding.” This has got to be related to the maturity he wrote about in 1:28. Maturity for Paul looks at least partly like a community of Christians where people have relationships that close and encouraging—they’re knit together.

2:4       He wants them to be undeceivable. He says in this verse that this is why he has written what he’s written so far.

2:5       He wants them to continue to have a life together as Christians which makes sense once you know who Jesus is. That’s the idea behind “good order.” And he also wants them to continue having strong faith.

So for those of us here who are followers of Jesus, I think we should stop take note that God is not only interested in people “getting saved” but also in real growth and maturity happening then. Real forward motion. God isn’t up in heaven shrugging his shoulders all the time and saying, “well, no one’s perfect.” No, he’s calling us forward, and he’s all about us reaching real maturity—depth of character and heights of living that no one could dream of without God’s Spirit, but which every follower of Jesus is called to because of who God is for us.

So how does Paul work to help Christians move toward that goal? What does he do?

In verse 28 he tells us that he “preaches.” Or as ESV has it, he “proclaims.” In other words, he finds any and every opportunity to simply tell people the message. He’s a spreader. Sometimes it’s a dialogue, sometimes it’s telling a whole group of people, but he simply reports the message about Jesus—that God has come near and provided forgiveness for all our sins, and that God’s kingdom is coming and that Jesus is bringing it soon.

What this looks like is “warning” and “teaching” anyone who will listen. Warning about the repercussions of rejecting God’s message, and teaching people the implications of the message when they’re interested. Of course this also looked like the “struggling” and the “suffering” we’ve already looked at. This was an intense life Paul lived!

But there’s even more we can say about Paul’s message, and they’re some of the coolest things in here. In versed 26 he gives a pretty unexpected description for “the word of God” that he mentioned in verse 25. He calls it “the mystery.” If you look at verse 27 and chapter 2 verse 2 you’ll see he uses this word 3 times in this passage.

Mystery was a word that a lot of the ancient religions used—a lot of them had their own secret knowledge and practices that only people who were initiated into that religion could know. Those would be their “mysteries.”

In the New Testament it means something more like “a truth which had been hidden, but then was revealed when Jesus came.” Which is basically what it says in 26. In verse 27 Paul goes further—he says that this mystery is a reality which you could call “riches” and “glory”—and that those riches, and that glory, is Christ himself, in the Christians. What Paul found, and what he wants everyone to find, is how amazing it is to be… so identified with Jesus, so close to him, that you could find that Christ is in you. He’s in us. And so church is a bunch of people all together who all have Christ in them, so you can say that Christ is among them too. And when Christ is in you like that, it produces a hope for the further glory which God is going to bring and unleash in the earth. We really become people who want all the goodness and beauty and significance that God’s bringing. And the Spirit of Christ in us keeps reminding us and stirring up that hope.

He comes back to the idea of Christ as God’s mystery in 2:2 and 3, and he adds to the idea of “riches” and “glory”—he says that Christ is God’s mystery, and that in Christ are hidden all the treasures of wisdom and knowledge. This is crazy! Doug Moo explains this verse this way: “Christ is the one in whom is to be found all that you need in order to understand spiritual reality and to lead a life pleasing to God.” That’s great right? This new revelation, which is open to everyone (and is now 2000 years old, for us), is that when you encounter Jesus you encounter the one who offers you everything you need. Humanity had no idea who would come to fix the world—and then Jesus showed up. He was pretty opposite of what people thought they needed, but he’s God’s solution. And every bit of wisdom and knowledge people really need—it’s all in Jesus, in who he is, in what he did, in what he taught, and in how he’s going to come back to finally fix the world.

And the whole point of this section of Paul’s letter is that this mystery is there for everyone to discover. It just needs people to go talk about it. But once you encounter this message, and really let it impact you, it changes you. God changes you. You realize how huge this all is, and how close God is and how knowing him is—well it’s riches and glory!

God begins to reprioritize life for you. Struggle becomes worth it. And God does bring you to new opportunities to join the struggle. But you also find something new—you find the power of God, through his spirit, working in you to power you forward. None of us are Paul, and none of us have exactly the same calling on our lives that Paul had, but as followers of Christ, we all have access to what he described in verse 29—the power of God working in us to propel us forward to do his work and spread his message. If we’ve been rocked by the revelation of who Jesus is, if we’ve come to find that he’s so close that he’s in us, we’ll also find that the Spirit of God becomes a new energy within us that enables to not give up in the struggle. Whatever God gives you to do, His Spirit will be in you giving you power to do it. This is a real experience that no one knows until God does this in their life. God is in us as the power we need, when we need it.

So you see why Paul would be so excited to share this message with everyone, and to see them not just get excited about it, but also press on and really get into the depths of it all—to mature in their apprehension of it. And I think now we’re set up to understand this sort of climactic statement in chapter 2 verse 4. He says “I say this in order that no one may delude you with plausible arguments.” NKJ reads “that no one may deceive you with persuasive words.” Paul’s kind of coming back down to earth here and telling the Colossians why, in this specific case, he’s going into such detail about Jesus and his own motivation for writing to them. This verse kind of sums up everything that he’s written so far. He says, “My whole point in writing all this is to get you to the place where you can’t get messed up when someone comes with some argument or something persuasive to try to get you to think that you can find true riches and glory anywhere else other than in Christ.”

That’s exactly what the whole world preaches, isn’t it? It preaches to us about all these riches and all this glory—everything you could ever want, and you can have it….you can go try to get it all…and Jesus is totally left out of all their stories and all their promises. And then when it doesn’t work and life is still a struggle, everyone’s angry. And that’s the whole world—people still hoping to get it all if they work and luck out, and people mad that they’re not getting it. And lots of are sort of bounce back and forth between those two poles.

So here in this little section of this letter we have the example of Paul himself. He was a person who had used his life to actually oppose God and what God was doing in Jesus, and then God had confronted him, literally, visibly and audibly confronted him, and he had changed. And his life turned into this great example for anyone who’s tired of the false glory in this life and the promise of a life of fun and vacation that never really works out. Paul’s life is a witness to the fact that God has come near to us in Jesus. In fact, if you trust Jesus he’ll be so near to you that He’ll be in you—and you’ll know the power that Paul knew. You don’t have to chase things that promise to fill you and leave you empty. You can find everything that you need in Jesus.

And for those of us who’ve already found this to be true, let’s remember that Paul wrote verse 4 to Christians. As we’ll see later in this letter, he knew that they were right then in the middle of a battle where people were telling them things which sounded good—but which were moving them away from the wisdom of God in Christ. And we need this warning too, don’t we?

What arguments do we listen to? What types of things tend to make sense to us and start to pull us away from finding everything we need in Christ? What things catch our attention and hold our imagination by promising life and fullness—but they leave Jesus and his call and his kingdom out of the picture?

We’re going to keep looking into the things the Colossians were wrestling with, and the things they needed to know, but right here in these few sentences we get a view into the kind of life God calls us all into. It’s a life satisfied by who Jesus is, filled with his strength, with his presence in our hearts, and so it has the strength for the struggle God calls us to. It’s a life that’s knit together with other believers in real community. And so like he says in verse 5, things are in good order—and they’re strong. There’s struggle. There’s suffering. But there’s significance, and there’s strength. And so there’s joy.

Let them turn, and there you are.

I’m slowly reading through Henry Chadwick’s translation of Augustine’s Confessions. If you’re not familiar with the book, it’s a kind of autobiographical testimony of how 4th-century church leader Augustine came to faith in Christ, and his life afterwards. It’s considered a world literature classic. And like all good literature, it discusses life in a timeless, yet ever-applicable way–like it was written yesterday and also written 1600 years ago. It’s full of interesting asides as Augustine stops to discuss all different aspects of the life we all live.  For instance, in these passages he discusses the kind of judgment people incur when they ignore God, and he includes himself, discussing how he related to God before he ever acknowledged him–and how close at hand God had been to him, even when he didn’t know it.

He writes:

Your Punishment is that which human beings do to their own injury because, even when they are sinning against you, their wicked actions are against their own souls. ‘Iniquity lies to itself’ (Psalm 26:9), when men either corrupt or pervert their own nature which you made and ordered, or when people immoderately use what is allowed, or when, turning to what is forbidden, they indulge a burning lust for ‘that use which is contrary to nature’ (Romans 1:26). Or they may be held guilty of bitter hostility against you in mind and words and in ‘kicking against the goad’ (Acts 9:5; 26:14).

Or they brazenly delight in the collapse of the restraints of human society, and in private caucuses and splits, indulging their personal likes and dislikes.

That is the outcome when you are abandoned, fount of life and the one true Creator and Ruler of the entire universe, when from a self-concerned pride a false unity is loved in the part…

Where have those who fled from your face gone? Where can they get beyond the reach of your discovery? (Psalm 138). But they have fled that they should not see you though you see them, and so in their blindness they stumble not seeing you, though you see them, and so in their blindness they stumble over you (Romans 11:7-11); for you do not desert anything you have made.

The unjust stumble over you and are justly chastised. Endeavoring to withdraw themselves from your gentleness, they stumble on your equity and fall into your anger.

They evidently do not know that you are everywhere.

No space circumscribes you.

You alone are always present even to those who have taken themselves far from you. Let them run and seek you, for you have not abandoned your creation as they have deserted their Creator.

Let them turn, and at once you are there in there heart–in the heart of those who make confession to you and throw themselves upon you and weep on your breast after traveling many rough paths.

And you gently wipe away their tears (Revelation 7:17; 21:4), and they weep yet more and rejoice though their tears. For it is you, Lord, not some man of flesh and blood, but you who have made them and now remake and strengthen them.

Where was I when I was seeking for you? You were there before me, but I had departed from myself. I could not even find myself, much less you.

Do Christian pick and choose verses?

We’re launching a new video series today over at Truth on Campus.

Entitled “Honest Answers” (we’re trying to call it “an occasional vlog”) the videos will focus on a question Christians commonly get asked–and we’ll try to give a short, thought through answer. It’s designed to be evangelistic, in the sense of commending the gospel to people by clearing up common misunderstandings.

Whenever I’m in public talking with people about the gospel, I’m, always reminded of the high level of ignorance about anything to do with the message of Jesus that exists in our day. And with that high level of ignorance comes a lot of bad information.  We know people won’t automatically love us if they have good info (nor will they automatically love Jesus; see John chapters 14 through 17). Even so, for our part we see it as an act of loving our neighbors to seek to smooth the path for them to receive the gospel by showing them that some of the reasons they might think they want to avoid Jesus are just mistaken.

The first installment of Honest Answers answers the common assertion that Christians pick and choose verses to criticize the morality of others, and then conveniently ignore other verses when they read the bible for themselves.

It ran a little long, and future episodes will be shorter, but we think the info is all solid enough to leave in. Let us know what you think about it, and all the other videos we’re releasing.

You can view Honest Answers #001 on Facebook, YouTube, Vimeo, and at truthoncampus.com.

 

This is our God, Forever and Ever

Psalm 48, as translated by Alec Motyer:

A Hymn; A Song belonging to the Sons of Korah

Yahweh is great,
and exceedingly to be praised in the city of our God,
the mountain of his holiness.
Beautiful in elevation,
the joy of all the earth the mountain of Zion,
the very apex of Zaphon,
the city of the great king.
God is in its places;
known to be top-security.
For, behold!
The kings gathered, they came by, all together;
They saw for themselves just so! –
they were astonished; they were terrified;
they betook themselves to fight.
Trembling gripped them there,
writhing like a girl in travail.
By an east wind you shatter ships of Tarnish.
Just like we have heard,
so we have seen,
in the city of our God.
God will establish it for ever! (Selah)
In the midst of your temple, O God,
we have contemplated your committed love.
Just as your name is, O God,
just so is your praise, to the ends of the earth.
Let mount Zion rejoice;
let the daughters of Judah exult,
on account of your judgments.
Go around Zion; encompass it;
count it towers;
Set your own heart on its battlements;
review its places,
in order that you may give an account to subsequent generations,
because this is God, our God for ever and ever.
It is he who will guide us unto dying.

Are the Bible’s commands about sexuality good news?

A couple years ago I posted an article entitled “How Can the Gospel be Good News for Gays?” It offered insights into that provocative and important question.

Today I want to share this post from the Gospel Coalition which extends and deepens the thinking in that original post. The video below features three of the American Christian community’s most articulate witnesses to the good news of repentance and new life contained in the gospel–even for people who might not hear the gospel as good news at first. And all three of them have first hand experience in the situations they’re speaking about.

And here’s the text of the original post:

In what sense is God’s sexual ethic not just true, but also beautiful and good for the world?

That’s the question Sam Allberry (author of Is God Anti-Gay? and a founding editor of Living Out, a ministry for those struggling with same-sex attraction), Rosaria Butterfield (author of The Secret Thoughts of an Unlikely Convert and Openness Unhindered [20 quotes]), and Jackie Hill Perry (spoken word poet and hip-hop artist) take on in this new seven-minute roundtable video.

Perry considers how pursuing holiness leads to human flourishing; Butterfield thinks about how bearing God’s image informs Scripture’s sexual morality; and Allberry reminds us what the Bible actually is—the story of a Creator more committed to our joy than we could ever imagine, not an arbitrary list of prohibitions.

Watch as they open up about their own struggles with sexuality and share how the Lord has used his Word to show them the goodness of his sexual ethic.


A Story of God and Money

“John Cortinez and Gregory Baumer were young, successful Christians making more money than most of us dream of. They were faithful Christians tithing to their church regularly, but when they take an elective class at Harvard Divinity school about God and Money their paradigm about money turns upside down.

Does the Bible say we have to tithe? How does the Bible ask us to view money? What does it look like when God’s view of money confronts two young Christian businessmen?”

That’s the description for a great podcast I recently listened to. It’s by the guys at The Bible Project and I highly recommend you cue it up for a listen whenever you have a chance. If you do, come talk to me about it when you have some thoughts organized.

You can download the mp3 here.

You can get it on iTunes here.

And if you’ve never seen the great animation The Bible Project does… head on over to jointhebibleproject.com

 

God’s Word in a Human Letter

On Monday night we began what we plan as a several week trip of studying through Paul’s letter to the Colossians. To introduce the letter, we looked at some background, thought about what letters are even doing in the bible, read the entire letter in one shot, and then shared some observations. Here are the notes. 

Intro and Background

What is this document?

A personal letter, written by one of the leaders of the early church, a man known as Paul, to a group of Christians who regularly met in the ancient Greek city of Colosse. [show map of asia minor] This church would have been the first group of its kind in the city in history, since Christianity was only a few decades old, and the message of Jesus was spreading through the Roman empire as something brand new—everywhere it went, it was the first time people had ever heard about Jesus or experienced the power of the new life he offered.

  • Written by Paul in Rome in Prison around 60 A.D.
  • See 4:7-10, Philemon 1-2, 10-12, 22-24
  • Sent with Tychicus and Onesimus, along with Philemon to the church
  • Tychicus probably carried Ephesians too, and dropped it off along the way. See Eph 6:21-22

What are the New Testament letters?

The followers of Jesus experienced a new power after he had ascended to heaven. And that power, which was the personal presence of God himself, the holy spirit, made them excited about Jesus and also made them able to go everywhere telling people about what they had discovered in this person the Romans thought they killed. The Holy Spirit also empowered them to remember, understand, and proclaim what Jesus said, did and meant. Eventually the hand-picked leaders of the movement who Jesus left behind wrote down what they taught. They wrote the four authoritative biographies of Jesus. And they also started writing letters to the new communities of Christians that were forming wherever the message was being proclaimed. These letters explain who Jesus is and what He did, and tell those who’ve become Jesus’ followers how to live as followers of Christ, since Jesus wasn’t visibly here to walk around behind.

The City of Colossae…

  • “Least important city” of any of Paul’s letters
  • Had been one of the most important in the region 300 years B.C.
  • Located in Asia Minor at cross roads which led to Ephesus and Sardis.
  • And its highway location made it a travel stop and gave it a mix of different ethnic groups, and religions and philosophical viewpoints.

The Church…

  • Paul never visited. (2:1)
  • Probably founded by Epaphras (see 1:7-8, 4:12-13) during Paul’s stay in Ephesus (Acts 19:10)
  • Epaphras went to Rome where Paul was to ask questions about a kind of teaching that had sprung up in Colossae, and then got imprisoned along the way.

The Heresy Paul was writing against…

  • 2:8 – depending on human tradition about elemental forces instead of Christ
  • 2:16 – Advocated observance of certain food and calendar rules
  • 2:18 – focused on asceticism, angels and visions
  • 2:20-23 – Teaching various rules to obey
  • 1:19 – Talked about “fullness”
  • 2:11 – Promoted circumcision

What was the heresy:

“The false teachers were probably people from within the Colossian Christian community who were bragging about their ability to find ultimate spiritual “fulfillment” via their own program of visions and asceticism. It seemed that the universe, in all its vastness and intricacy, was beyond human comprehension or control, being governed instead by a host of wrathful gods and indifferent supernatural powers. Human beings could do little more than struggle against the relentless tide of “Fate.” For them, personal and material insecurity, not to mention moral and spiritual indeterminacy, characterize the human condition, which often amounts to little more than fruitless search for meaning that ends with death and oblivion… Often abetting this “common core” was the belief that the very fabric of the universe suffered from some sort of irreparable rift. The two fundamental realms of reality that make up the universe, the celestial and terrestrial, are set in opposition to one another on account of some cosmic crisis, variously described…”

“In response to this unsettled state of affairs, mortals sought some understanding of and access to the supernatural powers that controlled their lives, often via intermediary or demonic beings or through mystical experiences. This would involve discovering some sort of effectual means for appeasing, worshipping, or manipulating these powers in order to obtain a degree of protection or in order to escape the corrupted, terrestrial world, either in this life or the next.”

[W.T. Wilson, The Hope of Glory: Education and Exhortation in the Epistle of the Colossians. Quoted in.Douglas J. Moo, The Letters to the Colossians and to Philemon, The Pillar New Testament Commentary, p. 59.]

Thoughts after reading the letter whole:

  1. The word of God contains everything we need for life. You hear this letter, and it’s a perfect example of how God chose to teach us with the bible. It doesn’t have a verse for every situation. But it doesn’t need to. What it does say is enough to affect every area of our thinking and living if we want it to. It’s got enough practical instruction to keep us busy for a long time and to change us in profound ways. And it’s got enough truth about God and the Universe to impact and transform our thinking for the rest of our lives. And this is how the bible as a whole works.
  2. Like the word of God, Jesus is enough for us. (1:19) And I don’t mean he’s enough like, a granola bar is enough to get you through your first class. I mean he’s enough like, 10 billion dollars would be enough to pay off your college debt. Paul knew this by first-hand experience, and lived a life that proved it, and he was super urgent about sharing that with all the new followers of Jesus which were joining the family of God right at the beginning there. So this letter is filled with examples, personal testimony, and direction to get us to see that we don’t need to go to anyone but Jesus for whatever our lives and souls need.
  3. There is nothing small about Christianity, or the message of the Jesus. (1:12)   This goes with the last point. The Colossians were clearly being tempted by a message and a way of thinking that claimed to have what Jesus and the message of the gospel didn’t have. We don’t know exactly what it was they were trying to get through these other things Paul writes about, but we can totally relate if we stop and think about it. What kinds of belief systems or ways of living or ways of being spiritual do people run to when they start to turn away from Jesus or add to his message? What tempts us to other things? Typically, it’s when we start to think Jesus and the message of the gospel aren’t enough. I think this is why Paul likes to “go cosmic,” he wants to show us that the bigness of what God is doing through Jesus totally includes our lives and everything in them. Can God handle my problem? Well he’s handling the universe, so… yeah. Can Jesus help me with my emptiness? Well, he himself is filled with all of God’s fullness, so…yeah. As I like to say…the solution to all our small problems is found in God’s solution to the big problem of the whole universe. Just to take one example—His solution to the brokenness and alienation in each of our lives is what Paul writes in 1:20—the reconciliation of all things to himself. He’s healing all our human brokenness by closing the gap between everything and himself, specifically, the gap that human sin created.
  4. It tells us a lot about God that he would give us documents like this. First, just the fact that a personal letter can also be the word of God shows us that God doesn’t have to cancel out our humanity to work in and through us, and he doesn’t have to move us out of the way to accomplish his aims. In fact, that’s one of the really astonishing discoveries you make when you press into knowing God. A lot of the time he’s working with humans and through That’s why you can have a piece of writing that’s totally human and totally divine. Second, the letters like Colossians show us that God cares deeply about communicating to us. And they show us that he has. He is there, and he is not silent. We have no excuse for not knowing who God is, once we’ve been introduced to the bible. If you feel like God is distant, keep coming on these Monday nights as we study this letter. God draws near to us when we hear his word.
  5. Paul really loved Christians. If you look at the beginning and end of the letter, in the first chapter he’s telling these Christians he’s never met how excited he is for what God’s doing in their lives, and in the last chapter he’s giving shout outs and personal greetings to the whole big family. He’s a total people lover. That was only because the Spirit of God had changed his heart and made him a lover of people. That’s what God wanted to do in his life—change a hater to a lover. Read Acts chapter 9 to watch it happen. And since that’s true, it means this… God loves Christians. God loves humans. God loves you.
  6. If following Jesus hasn’t really been your thing, or if God isn’t part of your mental space… We’re going to do something totally culturally irrelevant tonight—we’re going to close a bible study by inviting you back to another bible study.

Get In Touch

Got Questions or anything else? It’d be great to hear from you!
Feel free to contact us and get in touch.
Hope to hear from you soon!

11 + 8 =